In this post I want to write about some of the events in the judgment and the meaning of it. I can’t cover every seal, bowl or trumpet because of space and I still not have everything clear of every single verse of them. But the links between the historical facts and Revelation are many, and I take only a few of these. Because of I want to show the historical facts, it will be some excerpts from our friend and historian Josephus, and there again a long post, so I had to divide it into two blog posts.
In these series, I have several times mention that Israel’s rejection of their Messiah and the persecution of the saints would result in a major disaster, which is now happening. This is what the prophesy of John in Revelation is about. A divine judgment on Israel, where the destruction is over the people, land, and Temple. God literally tearing away the temple from the historic scene by using the Roman army, which he prophetically calls “his army” (Matthew 22:7). Continue reading Revelation pt. 7 – Moving of Mountains
In part two (previous post), I explained a bit about the people who receive this letter (Revelation), and I will therefore skip over chapters 2 and 3. But before we go any further, I will get into the legal aspect, why this judgment was coming and who’s guilty.
In the Old Testament (OT) Israel is portrayed as God’s wife, which is well known among Christians. A few verses from the Old Testament, among others, confirms this:
“For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.” (Isa. 54:5)
“Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:” (Jer. 31:31-32)
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. (Mat. 24:32-36).
The fig tree has been a strong image of Israel that many people believe that this parable in Mat. 24:32-36 is a prophecy of the restoration of Israel as a nation in 1948. In my opinion this is a total distortion of what Jesus is trying to tell the disciples, who had already asked Jesus couple of questions, which He now answer. I could have written much about Israel as a nation today, but it will maybe come partly in other posts. …Go on and read more about the parable!
So far, the time of Jesus’ explanation was something like this: • The disciples seek an answer to when these things will happen (Matthew 24:3). • Jesus warns them that “none must seduce” them when these things will happen (Matthew 24 :4-5). • He says that the early signs means “the end is not yet” (Matthew 24:6). • He declares that the early signs are “just the beginning of sorrows” (Matthew 24:8). • He declares that “for the elect’s sake those days shall be shortened” (Matthew 24:22). Now we will look at the “end” in verses 29 and 30, first verse 29. Continue reading Eschatology in the Bible 6: The end in Matt. 24